I am the man who has seen affliction by the rod of his wrath. He has driven me away and made me walk in darkness rather than light; indeed, he has turned his hand against me again and again, all day long. He has made my skin and my flesh grow old and has broken my bones. He has besieged me and surrounded me with bitterness and hardship.He has made me dwell in darkness like those long dead.
He has walled me in so I cannot escape; he has weighed me down with chains.Even when I call out or cry for help, he shuts out my prayer. He has barred my way with blocks of stone; he has made my paths crooked.
Like a bear lying in wait, like a lion in hiding, he dragged me from the path and mangled me and left me without help. He drew his bow and made me the target for his arrows.
He pierced my heart with arrows from his quiver. I became the laughingstock of all my people; they mock me in song all day long. He has filled me with bitter herbs and sated me with gall.
He has broken my teeth with gravel; he has trampled me in the dust. I have been deprived of peace; I have forgotten what prosperity is. So I say, “My splendor is gone and all that I had hoped from the Lord.”
I remember my affliction and my wandering, the bitterness and the gall. I well remember them, and my soul is downcast within me. Yet this I call to mind and therefore I have hope:
Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, “The Lord is my portion; therefore I will wait for him.”
The Lord is good to those whose hope is in him, to the one who seeks him;
Just days before He cleansed the temple again, before He hosted the Last Supper complete with foot-washing, before He predicted Judas’ betrayal and Peter’s thrice denial, before He went to Gethsemane and caught a glimpse of the imminent cup of wrath, before He was arrested, interrogated, flogged, and nailed to a cross like a criminal; Jesus was praised and welcomed into Jerusalem in a manner befitting the return of the King of Kings. In fact the songs that were sung by the crowds are those which we will sing when the King Returns again. Psalm 118 is a song for the promised redemption of God’s people placing their hope in the coming Son of God so they sang, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” See Psalm 118:19-29 for the part of the Psalm which the people gathered along the road sang to Jesus as He entered into Jerusalem on the back of a young donkey:
Open to me the gates of righteousness,
that I may enter through them
and give thanks to the LORD.
This is the gate of the LORD;
the righteous shall enter through it.
I thank you that you have answered me
and have become my salvation.
The stone that the builders rejected
has become the cornerstone.
This is the LORD’s doing;
it is marvelous in our eyes.
This is the day that the LORD has made;
let us rejoice and be glad in it.
Hosanna (Save us), we pray, O LORD!
O LORD, we pray, give us success!
Blessed is he who comes in the name of the LORD!
We bless you from the house of the LORD.
The LORD is God,
and he has made his light to shine upon us.
Bind the festal sacrifice with cords,
up to the horns of the altar!
You are my God, and I will give thanks to you;
you are my God; I will extol you.
Oh give thanks to the LORD, for he is good;
for his steadfast love endures forever!
The prophet Zechariah wrote from Jerusalem around 520 B.C. about the Necessary Divine Intervention for a full restoration of the people of God. This full restoration and redemption would be initiated by the Son of God coming in the flesh to inaugurate His Kingdom. Zechariah would hear from God and write, “Say to the daughter of Zion,’Behold, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a beast of burden.'” John Calvin comments, “This would have been a ridiculous display, if it had not been in accordance with the prediction of Zechariah regarding the Coming of the King of Zion.”
In the scene of the Triumphal Entry into Jerusalem, we find that Jesus is in complete control as He perfectly fulfills even the strangest prophecy regarding the coming of the Promised Messiah. Jesus shows his Commitment to Scriptures, as He brought every part of his life under it, always fulfilling and quoting Scripture. The word was at the center of his heart and mission. You can’t say you love Jesus but you don’t read, study or follow the Bible. He completely trusted the Scriptures.
To fulfill this Prophecy, Jesus lays claim to the honors of royalty as Zechariah prophesied that all Hope is built on The Coming of the Redeemer King on a donkey and when He comes, He will bring Joy to your hearts! This is Good News of Great Joy and means that God is reconciled to man through His Mediation. It means you will be delivered from your sin and your trouble. This King is just but comes carrying salvation! He will mediate the very presence of God back to earth. He will be the door to God, the final temple. You now have access to God through the coming of God to Man! And what a magnificent scene it was!
Jesus riding in Triumphal Entry into Jerusalem on a borrowed ass is a visually irreconcilable scene where he displays an “admirable conjunctive or diverse excellencies,” a praiseworthy joining of almost paradoxically supreme qualities. This scene encapsulates the picture of His entire ministry. He has walked a long way, but now on the outskirts on Jerusalem, He must RIDE into the city of David. Why? Because this is a show! A solemn performance of the Nature of His Kingdom. Until now, he would not accept the title of King, but now He at length openly declares himself to be a King, even the King of Kings. Only Kings and dignitaries ride into Jerusalem with such pomp and circumstance. This is a Victory Parade culminating with the humiliation and death of the King. Jesus is the Picture of the Ideal King triumphantly riding into Jerusalem with transcendent majesty, but on the back of a borrowed donkey like a poor man or a child reminding us that he takes the path of weakness and service. He embodies otherwise irreconcilable qualities: transcendence & immanence; royalty & modesty; Boldness & Humility; Toughness & Tenderness. He is the Sovereign Creator King who came not to be served but to serve. He sits at the highest place in the heavenly places but the Son of Man has come to lay down his life. He exudes Royal Humility, a supremely confident weakness because He has come to bring peace not war, He has come to save not destroy. During His first advent, the Great King will not ride a war horse but a young donkey, a beast appropriate for a child.