I’ve been thinking a lot about the lack of depth and experience in our personal relationships as well as the lack of experience in our relationship with God. Evangelicals have basically coined the phrase, “personal relationship with God,” but when pressed further about its experiential meaning, the answers merely revolve around the forensic (legal) language of substitution, atonement, imputation and propitiation (all of which I hold firmly). I understand that Christianity has been a battle for ideas, especially in the early years and during the time of the Reformation but we have become polemicists (masters of disputation and debaters of ideas) instead of children of God who deeply experience our Heavenly Father and so there is no one there for our hearts. So, because our leaders and teachers are great at defining the battle over the ideas of the gospel, we have learned and followed but the results have been that we have largely missed the God of the Gospel. Oh how easy it is so easy to accept ideas about God as a replacement for an experience of Him. Even the language of the Scriptures is rich with experiential language calling us to koinonos (an intimate companion, mutual sharer and partaker) and its derivative, koinonia (communion by intimate participation) with Him.
Listen to and experience the intimate language of John’s first epistle,
That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship (koinonia) with us; and indeed our fellowship (koinonia) is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete.